Isaiah
57:15 (ESV)
For
thus says the One who is high and lifted up,
who
inhabits eternity, whose name is Holy:
“I
dwell in the high and holy place,
to
revive the spirit of the lowly,
and
to revive the heart of the contrite.”
God
is, “Our Father who art in Heaven” (Mt 6:9). He is also the one who dwells “with
him who is of a contrite and lowly spirit” (Is 57:15). He is the God up there. He is also the God right here. He is the God before whom I
fall in worship and fear. He is also the God who embraces me in my brokenness
and with whom I dance in my times of joy. He is the God who dwells in “unapproachable
light, whom no one has seen or can see” (1Tim 6:16). He is also the God we
approach with confidence and boldness “so that we may receive mercy and find
grace to help us in our time of need” (Heb 4:16). He is the God who is both
infinite and intimate.
As
the God who is up there, I know that he sees all things. Nothing escapes his
attention, and nothing is ever out of his control. Hurricanes don’t take him by
surprise. Persecution doesn’t take him by surprise. Believers being beheaded
doesn’t catch him unaware. He is “high and lifted up.” He “inhabits eternity”
and his “name is Holy.” He is the God who sees the storms of life before the
winds ever start to blow. He is sovereign Lord.
As
the God who is right here, I know that he is able “to sympathize with our
weaknesses” (Heb 4:15). Tommy Walker wrote these lyrics which express the
intimacy of God.
He
knows my name
He
knows my every thought
He
sees each tear that falls
And
hears me when I call
He
is the God of intimate understanding and love.
We
cannot divorce these ideas from one another. God is both infinite and intimate.
If we ever forget one side of that equation, or overemphasize one aspect over
the other, then we slide into error. We must never lose sight of the truth that
God dwells “in the high and holy place,
and
also with him who is of a contrite and lowly spirit.” He is not just the God
who can scale the heights of theological understanding. He is not just the God
of the broken. He is always and forever both.
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