Isaiah
66:2b-3 (ESV)
But
this is the one to whom I will look:
he
who is humble and contrite in spirit
and
trembles at my word.
“He
who slaughters an ox is like one who kills a man;
he
who sacrifices a lamb, like one who breaks a dog’s neck;
he
who presents a grain offering, like one who offers pig’s blood;
he
who makes a memorial offering of frankincense, like one who blesses an idol.
These
have chosen their own ways,
and
their soul delights in their abominations;
Slaughtering
an ox, sacrificing a lamb, presenting a grain offering, making a memorial
offering of frankincense, these are all acceptable forms of worship according
to Jewish Law, so why are they compared to such odious activities as murder,
idolatry, and sacrificing dogs and pigs? The point of these verses is the very
thing David understood after his sin with Bathsheba.
Psalms
51:16-17 (ESV)
For
you will not delight in sacrifice, or I would give it;
you
will not be pleased with a burnt offering.
The
sacrifices of God are a broken spirit;
a
broken and contrite heart, O God, you will not despise.
God
is not pleased with external obedience if there is no inward brokenness first. Some
might call this repentance, but repentance is the change of mind that
transitions one from brokenness to faith. David acknowledges that God wants “a
broken and contrite heart.” Isaiah says that God is looking for those who are “humble
and contrite in spirit.” When James and John asked to be acknowledged as
someone great, Jesus responded, “Even the Son of Man came not to be served but
to serve, and to give his life as a ransom for many” (Mk 10:45). God is looking
for humility and brokenness, not self-confidence and pride.
God’s
harsh assessment of their worship is based on his assessment of their lives. “When
I called, no one answered, when I spoke, they did not listen; but they did what
was evil in my eyes and chose that in which I did not delight” (Is 66:4). We
have a tendency to dissect our lives into disconnected segments. We worship on
Sunday. We work Monday through Friday. We play on the weekends. We do family in
the evenings. But, none of these things connect. How we work, play, or relate
to family too often has nothing to do with our worship. There is a disconnect.
For
God, all of life is connected. Worship should affect how we work, play, and
relate to others. How we work, play, and interact with others clearly affects
God’s perspective of our worship. Worship is not a disconnected activity we do.
It is the expression of a heart connected to God, and intersecting with life. It
cannot be dissected from the rest of life. All of life is worship, or none of
it is. There is no in-between.
Comments
Post a Comment