Job 4:5 (ESV)
[5] But now it has come to you, and
you are impatient;
it touches you, and you are
dismayed.
Job’s friends came and sat with him for a week, in Job 2, without
saying a word. They grieved with him in his pain. In chapter 3 Job finally
speaks, decrying the day of his birth. He is expressing his pain. His friend
Eliphaz responds to Job’s words in chapters 4-5. Eliphaz speaks out of an
experience he had with a spirit. There is really nothing he says that is completely
wrong. Before God there is really no one righteous. We are born for trouble. If
you would seek God, he would bring healing into your life. The only thing I can
see wrong with Eliphaz words is the assumption and implication that Job has not
been seeking God adequately.
It is easy for our right theology to lead us to wrong
conclusions based on assumptions about someone’s heart, motives, or thoughts.
Our lack of discernment causes us to judge when we should care, and care when
we should judge. Eliphaz’s theology is experience based. A spirit came to him
in the night and spoke to him. Was the spirit a demon, an angel, or God
himself. We don’t know. The spirit spoke truth. It raised the question, “Can
mortal man be in the right before God? Can a man be pure before his Maker” (Job
4:17 ESV)? It is a valid question. The implied answer is that we cannot be pure
before our maker. Of course it’s not quite accurate, for our maker can declare
us pure. Twice in the first two chapters God called Job “blameless and upright”
(Job 1:8; 2:3).
Eliphaz’s assumption is that if Job is suffering then he
must not have been seeking God adequately. The truth is, bad things happen to
people whom God has declared righteous. Eliphaz’s theology is accurate as far
as it goes. There is no one good or righteous in themselves. We live in a world
where every baby born is bent toward sin. Our world is broken and so are we.
Yet those who believe God are declared righteous, not because we are good, but
because he is good; not because we are better than anyone else, but because his
perfect son took our sin upon himself on the cross in order to give us his
righteousness. The cross impacts in two directions. It covers the sins of those
who went before Jesus and the sins of those who come after. Our righteousness
if found in Christ.
Why do bad things happen to “good” people? Eliphaz is right;
there are no good people. None of us, in ourselves, deserve God’s blessings.
That is what makes grace so great. Yet Eliphaz is wrong. Pain does not imply
sin. Difficulties in life do not necessarily indicate rebellion. Crying out to
God in our pain does not equal sin. We need to be careful not to assume that if
bad things are happening then there must be unconfessed sin in someone’s life.
Maybe God has a higher purpose that we don’t comprehend. Job’s pain wasn’t
really about Job. Ultimately it accomplished two things. First, it proved to
Satan that God’s assessment of Job was correct. Second, it demonstrated that
God is greater than we imagine. The book of Job ends with Job encountering God on a
level he had never experienced before.
Eliphaz assumed that Job’s pain was discipline in the sense
of punishment. Actually it was discipline in the sense of training. That is the
idea in Hebrews 12. We often read it as though it is talking about punishment.
God punishes us because he loves us. But that’s not really the sense of the
word discipline in Hebrews. Rather, it carries the idea of training like the discipline
of training in sports.
Hebrews 12:5-7 (ESV)
[5] And have you forgotten the
exhortation that addresses you as sons?
“My son, do not regard lightly the
discipline (training) of the
Lord,
nor be weary when reproved by him.
[6] For the Lord disciplines (trains) the one he loves,
and chastises every son whom he
receives.”
[7] It is for discipline (training) that you have to endure. God is treating
you as sons. For what son is there whom his father does not discipline (train)?
In Job, God is training Job. He is not punishing him. Be
careful to distinguish between the two. Too much damage has been done in the
name of Christ, truth, and holiness because we have failed to discern the
difference between God’s training and God’s punishment. That, I believe, is
where Eliphaz went wrong. Let’s not make the same mistake. Let’s not add wounds
to the pain of our brothers and sisters in Christ. Rather, may we be like the
good Samaritan in Luke 10:34. He bound up the wounds of the injured man,
pouring on oil for soothing, and wine for healing. May we be healers, not ones
who inflict further wounds in the lives of those who are hurting.
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