Luke 6:1-2 - Master of the Sabbath

Luke 6:1-2 (ESV)

[1] On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. [2] But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”

According to Deuteronomy 23:25 it was lawful for Jesus’ disciples to pick a little grain from a stranger’s field. That was not in question. The problem arose when they rubbed the heads of grain in their hands to release the granules of wheat so they could eat them. In the eyes of the Pharisees that was doing work. Work on the Sabbath was forbidden; therefore Jesus’ disciples were breaking God’s law.

It is amazing to me how often we confuse our rules with God’s truth. Arguments have been made that communion should only be done with fermented wine. Arguments have been made that one should never drink any form of alcohol. Arguments have been made that music should never have a significant beat. Arguments have been made from Scripture showing that a fourth to a third of all musical instruments in the Bible were percussion. Almost every disagreement in the church is couched in spiritual terms. “It’s unbiblical for us to _________.” You fill in the blank. Odds are, you’ve been a part of those conversations. The reality is, we are not actually talking about clear teachings of Scripture, but about our personal, cultural interpretations. Yet somehow, we confuse those with the Bible itself.

Jesus said that he is master of the Sabbath. Man’s interpretations disappear in the mist when they encounter the Master. In the next paragraph Jesus heals a man on the Sabbath. The scribes and Pharisees are watching, waiting for him to heal so they can accuse him of working on the Sabbath. Jesus, master of the Sabbath, asks a simple question in Luke 6:9. “Is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” The answer is clear, but the Pharisees were not willing to accept it. They were “filled with fury and discussed with one another what they might do to Jesus” (Lk 6:11). They had already made up their minds.

What if, instead of making up our minds before the argument starts, we actually listen to one another? We might approach disagreements from the perspective of the Master rather than our interpretation of his words. We might set aside our preconceived perspectives and truly test them against what the Word actually says rather than what we want it to say or think it says. The Master just might have a better perspective on what his Word means than we do.


Comments